The Battery of a Mobile Phone and the Life of Parents. Dr Shabir Choudhry, London.

 The Battery of a Mobile Phone and the Life of Parents

Dr Shabir Choudhry, London.

05 October 2026.

One day, a father said to his son:

“Son, I know that your mobile phone has become one of the most important things in your life.

You look at it before you go to sleep. If you wake up during the night, you reach for it. And when you open your eyes in the morning, your phone is often the first thing you look at.

You check on your friends, talk to them, laugh with them and share jokes and moments of amusement.

And when your phone’s battery falls to twenty per cent, you become anxious. You start looking for a charger. You cannot truly relax until that little battery symbol tells you that your phone is back to one hundred per cent.

But, my son, there is something I want you to think about.

You were born long before that mobile phone entered your life.

Your mother and I brought you into this world, raised you with love, worked hard for you, sacrificed our own comforts and gave up many of our wishes so that we could fulfil yours.

Have you ever stopped to think about your father’s battery?

My eyes are now running on perhaps twenty per cent. I need an operation.

Have you noticed the wrinkles on your mother’s face? They have become deeper with the passing years. Have you noticed that her health is no longer what it once was?

You worry when your phone’s battery is low.

But have you ever worried about ours?

If you lose your mobile phone, you can walk into a shop tomorrow and buy a new one—perhaps an even newer and better model.

But when your mother and I leave this world, you will not find us in any shop. There will be no replacement model. No new version. No second chance.

So, my son, charge your phone before its battery runs out.

But before your parents’ batteries run out, spend some time with them too.

We do not need your money. We do not need expensive gifts.

·      We need your time.

·      We need your attention.

·      We need your love.

So, son, make time for your mobile phone if you wish—but make some time for us as well.

Because one day, you may finally realise how precious we were to you.

But by then, we may no longer be there for you.”

The son remained silent for a moment and then replied:

“You only know how to complain. Everyone has to die. Your own father died too.”

The father fell silent.

His eyes filled with tears.

After a moment, he said sadly:

“You are right, son. My father died too.

But perhaps I have understood something today that I should have understood much earlier.

We often realise the true value of our parents only after they are no longer there.

And by then, no amount of regret can bring them back.”

He said nothing more.

The room fell silent.

And in the darkness, only the faint light of the mobile phone charger remained.

 

--

Dr Shabir Choudhry

 Prophet Mohammed (PBUH) said: "Say what is true, although it may be bitter and displeasing to people."

An extract from the book With Quaid-e-Azam During His Last Days, written by Colonel Ilahi Bakhsh.

 An extract from the book With Quaid-e-Azam During His Last Days, written by Colonel Ilahi Bakhsh.

 (Please note that the account given by Mohammed Ali Jinnah’s sister, Fatima Jinnah, in her book, ‘My Brother’, differs from the account presented by Dr Ilahi Bakhsh.)

Historical Documents and Islamic History

Hamid Rahim Khanzada

Below, I am presenting an extract from the book With Quaid-e-Azam During His Last Days, written by Colonel Ilahi Bakhsh, the personal physician of Quaid-e-Azam Muhammad Ali Jinnah. His book was banned from 1949 until 1976. Every Pakistani should read what happened during the final moments of the Quaid's life, before he departed from this world.

He landed at Mauripur Aerodrome at 4:15 p.m., and a great burden was lifted from my mind. When I stepped out of the aircraft, I saw Colonel Knowles, the Governor-General's Military Secretary, standing beside the ambulance, but there was no nurse in sight.

It was hot in Karachi, but the atmosphere was not oppressive because a strong wind was blowing. However, it was quite stuffy inside the aircraft, so we did not waste any time transferring the Quaid-e-Azam to the ambulance.

Miss Jinnah and the nurse who had come from Quetta got into the ambulance, while the Military Secretary, Dr Mistry and I followed behind in the Governor-General's Cadillac. The luggage and servants were following us in a truck. We set off from the airport towards Government House, which was approximately nine to ten miles away, but our speed was extremely slow.

We had travelled barely four miles when the ambulance stopped. Wondering what had happened, I got out and discovered that the engine had developed a fault. The driver assured us that he would repair it quickly, but he struggled with the engine for almost twenty minutes and the ambulance would not start.

Miss Jinnah sent the Military Secretary to bring another ambulance. Dr Mistry went with him. Inside the ambulance, the heat and discomfort were severe. Despite the nurses and servants constantly fanning him, the Quaid-e-Azam was drenched in sweat.

We considered transferring him to the larger car, but the stretcher could not be placed inside it, and the Quaid-e-Azam was so weak that he was not even in a condition to sit on the back seat. In addition, his clothes were soaked with perspiration, and there was a danger that the strong gusts of wind might expose him.

I examined him and was alarmed to find that his pulse was becoming weak and irregular. I ran towards the truck and brought a thermos flask containing hot tea. Miss Jinnah immediately gave him a cup of tea.

This was the first time during the day that he had taken anything apart from a few sips of fruit juice; until then, he had refused all kinds of food.

I told her that this was an encouraging sign. Apart from the extremely distressing breakdown of the ambulance, everything so far had been going in the patient's favour. What a disastrous situation it would have been if, after safely completing the air journey, he had died by the roadside.

With increasing anxiety, I checked his pulse again. The cup of tea had temporarily revived him; fortunately, his pulse was now stronger and regular.

I anxiously kept looking towards the town, but there was still no sign of the second ambulance. Many trucks and buses were passing us, but none of them could safely be used.

I felt helpless and desperate.

After a long wait, the ambulance finally appeared. We quickly transferred the Quaid-e-Azam into the new ambulance and resumed our unpleasant journey.

This ambulance did not even have the Governor-General's flag, so no one knew that the Quaid-e-Azam was being transported through the streets of Karachi in an extremely critical condition.

We reached our destination at 6:10 p.m., approximately two hours after landing at Mauripur Aerodrome.

It is difficult to describe in words our relief at having completed the journey safely; at any moment, the journey could have ended in disaster.

I had placed my trust in God, and I was convinced that He had protected the Quaid-e-Azam.

The ambulance was brought to the front of the Quaid-e-Azam's room. He was brought inside on a stretcher, and I helped transfer him to the bed.

The nurse checked his temperature and pulse and reported that his temperature was normal and his pulse was regular.

Satisfied with his condition, I went to the Military Secretary's room and asked for a cup of tea. I had eaten nothing since breakfast and was extremely tired and thirsty.

I washed my hands and drank four cups of nourishing tea one after another.

A few minutes later, when I returned to the Quaid-e-Azam's room, Dr Mistry and I found him asleep.

Dr Mistry obtained permission to go home for an hour, while I asked Colonel Knowles to telephone Colonel M. H. Shah to arrange for a nurse for the night and to send an enema can along with her.

However, we were unable to contact Colonel Shah.

We then telephoned Colonel Saeed Ahmad, the surgeon at Jinnah Central Hospital, but he had just begun an operation and was therefore unavailable.

I then went out myself to look for Colonel Shah and returned with a nurse and an enema can. But Colonel Shah was neither at home nor at the hospital.

I did not want to disturb Colonel Saeed Ahmad during a major operation, so I went to the Nurses' Home. However, apart from the matron, there was no experienced nurse available there.

I felt extremely frustrated and helpless.

Ever since we had landed at the aerodrome, it seemed as though everything was going wrong.

I regretted that I had not insisted that Miss Jinnah bring a night nurse with her from Quetta. But how could I have imagined that finding a suitable nurse in Karachi would prove to be so difficult?

I decided to look for Colonel Shah again.

It was approximately 8:00 p.m., but he had still not returned home.

I met Dr R. A. Shah at his home, where he was with his family, and, while cursing Karachi, I tried to control my nerves.

At 8:20 p.m., I told him that I could not wait any longer and that, before going to my hotel for dinner, I wanted to return to Government House to see the Quaid-e-Azam.

However, he suggested that we should go together at 9:15 p.m., when the routine injection was due to be administered.

In the meantime, I could go to the hotel and have a quick meal.

But I was extremely anxious and wanted to go to Government House first.

I had no immediate concern about the Quaid-e-Azam because he was not alone. Dr Mistry must have returned by seven o'clock.

Nevertheless, I wanted to see him myself and satisfy myself that he was all right so that I could have dinner peacefully.

I therefore went straight to Government House and was pleased to learn that the Military Secretary had succeeded in finding a nurse.

At 8:30 p.m., I asked Lieutenant Mazhar to inform Miss Jinnah that, before going to the hotel for dinner, I wanted to check on the Quaid-e-Azam.

I was told that he had been sleeping peacefully for the previous two hours.

Approximately fifteen minutes later, I asked the Military Secretary whether my message had been conveyed to Miss Jinnah.

He said that it probably had, but he could not explain why there had been no response from her.

At 8:45 p.m., I told him that since everything was going well and we were going to return shortly, I would quickly go to the hotel and have dinner.

I went to the Palace Hotel, where I was staying, ate something quickly, and came outside to telephone Government House so that a car could be sent to take me back.

At that very moment, the reception clerk urgently asked me to contact the A.D.C.

On the telephone, I learned that the Quaid-e-Azam's pulse had become irregular and that I had been urgently summoned.

I told the A.D.C. to send a car immediately.

I reached the Quaid-e-Azam at 9:15 p.m.

On examination, his pulse felt weak and somewhat irregular. He was feeling cold, and a cold sweat covered his body.

Before determining the cause, I ordered an injection to strengthen his heart and instructed that a circulation-stimulating medicine be administered orally.

However, he was unable to swallow it, and the medicine ran out of one corner of his mouth.

I then ordered bricks or pieces of wood to be brought so that the foot of the bed could be raised, along with bandages to be tied around his legs, in order to improve the flow of blood to the vital parts of his body.

It was difficult to find these things in the house, so I tried to raise the foot of the bed myself.

The bed was very heavy and, although I succeeded in raising it by approximately six inches or slightly more, I could not keep it in that position for very long.

Miss Jinnah tried to help me, but I told her not to trouble herself and suggested that we use some books instead of bricks.

But even this produced no significant improvement in his pulse.

While I was anxiously struggling to do whatever I could, Dr Mistry and Dr Shah also arrived.

I asked Dr Shah to try to administer medicine intravenously.

He was highly skilled at giving injections, but he was unsuccessful because the Quaid-e-Azam's veins had collapsed.

Before my arrival, the nurse had been administering oxygen to him, and this was continued.

Another attempt was made to administer the heart-stimulating medicine by mouth, but once again the Quaid-e-Azam was unable to swallow it.

We felt completely helpless.

After administering another injection, I tried to reassure the Quaid-e-Azam and said:

"Sir, we have given you an injection to strengthen you. Its effect will soon be felt. God willing, you will live."

The Quaid-e-Azam shook his head and, in a semi-conscious state, said:

"No, I will not live."

These were his last words.

Approximately half an hour later, the Quaid-e-Azam departed from this world.

Pakistan needs the Kashmir dispute, not Jammu and Kashmir State. JK and Animosity with India suit them. Where is the AJK Army?

 Pakistan needs the Kashmir dispute, not Jammu and Kashmir State. JK and Animosity with India suit them. Where is the AJK Army?

 

The Action Committee should be prepared for a stern action. The other side is not interested in talks or a peaceful resolution. https://youtu.be/CnVsE-4yBr8

Action Committee and dialogue. Who is holding the talks when the Committee is accused? Who will implement?

 Action Committee and dialogue. Who is holding the talks when the Committee is accused? Who will implement?

 

What value do talks with a B team have? The Committee may end up scoring an own goal. What are the achievements so far? https://youtu.be/8xoizg2J2-o

 Memorandum to the Government of Pakistan. 9-9-2026

Through the High Commission of Pakistan, London

Subject: Immediate action required to end repression, restore fundamental rights and provide justice to the people of Pakistan -Administered Kashmir

We, the undersigned, concerned citizens, members of the Kashmiri diaspora, human rights defenders and supporters of democracy and fundamental rights, respectfully submit this petition to the Government of Pakistan concerning the grave and continuing situation in Pakistan-Administered Kashmir.

The people of Pakistan-Administered Kashmir have suffered immensely during the past more than three months. What began as a movement demanding fundamental rights, economic justice, accountable government and dignity has developed into a serious human rights and humanitarian crisis.

The Jammu Kashmir Joint Awami Action Committee (Action Committee) has been demanding fundamental rights for the people. Its demands should not be confused with terrorism. The Action Committee and the people participating in its civil-rights movement must not be collectively labelled as terrorists simply because they have challenged government policies or taken to the streets to demand their rights.

Peaceful political dissent is not terrorism. Demanding fundamental rights is not terrorism.

We recognise that violence against civilians, police officers, public property or any other person must be investigated and dealt with according to law. However, allegations of violence by individuals cannot justify collective punishment of an entire population or the suppression of legitimate political and civil rights.

The human cost

The people of Pakistan-Administered Kashmir have paid an enormous price.

More than 100 people have reportedly lost their lives during the wider crisis, while hundreds have been injured. Human-rights organisations and other sources have documented allegations of excessive use of force, arrests, denial of medical access, communications restrictions and disruption of essential supplies.

Families have lost fathers, sons, brothers and other loved ones. Many injured people have reportedly struggled to obtain timely medical treatment. Reports have also raised serious concerns about restrictions affecting food, medicines, transport and other essential commodities.

No government should respond to a legitimate demand for rights by placing the civilian population under collective suffering.

The people of Kashmir are human beings with the same fundamental rights as people elsewhere. They have the right to life, liberty, dignity, peaceful assembly, freedom of expression, access to healthcare, due process and equal protection under the law.

Our demands

We therefore call upon the Government of Pakistan and the Government of Pakistan-Administered Kashmir to take the following immediate steps:

1. Withdraw all politically motivated and fabricated FIRs

All false, fabricated and politically motivated FIRs registered against peaceful political activists, members of the Action Committee, journalists, lawyers, human-rights defenders and ordinary citizens must be withdrawn.

No person should be prosecuted merely for participating peacefully in a political or civil-rights movement.

2. Withdraw all punitive actions taken since 5 June 2026

All administrative, legal and punitive actions taken against peaceful activists and citizens since 5 June 2026 should be reviewed and withdrawn where they relate solely to peaceful political or civil-rights activity.

This should include the withdrawal of politically motivated cases, restrictions, harassment and other punitive measures imposed on peaceful activists and their families.

The Government itself announced the reinstatement of protest-related cases following its decision of 5 June 2026, demonstrating the urgent need for an independent review of these cases.

3. Release political and civil-rights activists

All persons detained solely because of their peaceful political activity, participation in demonstrations or expression of dissent should be released immediately, unless there is credible evidence of a recognisable criminal offence established through due legal process.

4. Compensation for families of those killed

The families of all civilians who lost their lives during the protests and subsequent unrest must receive adequate financial compensation.

Compensation must not be treated as a substitute for justice. Every death must be independently investigated, and those responsible for unlawful killings must be held accountable.

5. Compensation and medical support for the injured

All persons injured during the unrest must receive free and adequate medical treatment.

Those who have suffered permanent disabilities or loss of earning capacity must receive appropriate compensation and long-term medical and rehabilitation support.

6. Compensation for businesses and other economic losses

Businesses, shopkeepers, traders, transport operators, daily-wage workers and other people who suffered financial losses as a direct consequence of prolonged restrictions, violence, curfews, road blockades or other government measures must also receive appropriate compensation.

People should not be economically punished simply because they live in an area affected by political unrest.

7. Restore unrestricted access to food and medicines

Food, medicines, milk, baby formula and other essential commodities must never be used as instruments of political pressure.

The authorities must guarantee uninterrupted access to essential supplies and ensure that hospitals, ambulances, doctors and medical workers can operate without obstruction. Human-rights documentation has specifically raised concerns about restrictions affecting medical access and essential supplies.

8. Establish an independent investigation

We demand an independent, impartial and credible judicial or international-standard investigation into:

• All deaths;
• All serious injuries;
• The use of live ammunition and other force;
• The conduct of security forces;
• Allegations of excessive or unlawful use of force;
• Denial or obstruction of medical treatment;
• Arrests and detention of civilians;
• Missing persons;
• Destruction or damage to property;
• Restrictions on food and medicines;
• Communications shutdowns; and
• Any violence committed by protesters or other individuals.

The investigation must have the power to obtain official records, examine police and security-force orders, interview witnesses and publish its findings.

9. Publish the complete lists

The authorities should publish verified and independently reviewable lists of:

• Those killed;
• Those injured;
• Those arrested or detained;
• Those missing; and
• Those facing criminal charges.

Families have a fundamental right to know the fate of their loved ones.

10. End collective punishment

No population should be punished collectively for the alleged actions of particular individuals.

If an individual has committed a crime, that individual should be prosecuted according to law. The entire population must not be treated as criminal because some individuals may have committed offences.

11. Guarantee fundamental rights

The Government of Pakistan must respect and guarantee the fundamental rights of the people of Pakistan-Administered Kashmir, including:

• Freedom of expression;
• Freedom of peaceful assembly;
• Freedom of association;
• Freedom of movement;
• Freedom of the press;
• Access to healthcare;
• Due process and fair trial;
• Protection of property; and
• The right to participate meaningfully in decisions affecting their lives.
• 
  

12. Begin meaningful political dialogue

The crisis cannot be resolved through force, arrests, FIRs or military and paramilitary deployments.

The Government of Pakistan and the Government of Pakistan-Administered Kashmir should immediately enter into meaningful, direct and unconditional dialogue with representatives of the Action Committee and other legitimate representatives of civil society.

The objective should be to resolve the outstanding grievances through peaceful political means.

Our appeal

We appeal to the Government of Pakistan to recognise that the people of Pakistan-Administered Kashmir are not the enemy.

They are citizens whose grievances deserve to be heard.

The Action Committee's demand for fundamental rights should be addressed through dialogue and democratic institutions, not through force.

We urge the Government of Pakistan to learn from the suffering of the past three months and to take immediate steps to restore confidence, justice and peace.

The deaths cannot be reversed.

The injuries cannot simply be forgotten.

The suffering of families cannot be ignored.

But justice, accountability and reconciliation are still possible.

We therefore call upon the Government of Pakistan to:

·      Stop the repression.

·      Withdraw the false and politically motivated cases.

·      Release those detained for peaceful political activity.

·      Compensate the victims and their families.

·      Restore fundamental rights.

·      Ensure access to food and medicine.

·      Conduct an independent investigation.

·      Resolve the remaining issues through meaningful dialogue.

The people of Pakistan-Administered Kashmir deserve justice, dignity, democracy, fundamental rights and peace, not force and repression.

Signed:
Concerned citizens, members of the Kashmiri diaspora, human-rights defenders and supporters of democracy

 

London, United Kingdom
9 September 2029

Why Divide the Protest When We Need to Be Heard? Dr Shabir Choudhry,

 Why Divide the Protest When We Need to Be Heard?

Dr Shabir Choudhry, 8 September 2026, London.

We, the people of Jammu and Kashmir, regard India and Pakistan as the main obstacles to our independence. We have serious complaints about their conduct in the State of Jammu and Kashmir, which has been forcibly divided between the two countries.

China also controls parts of the territory of Jammu and Kashmir. Beijing occupied Aksai Chin following the 1962 war with India, while Pakistan ceded the Shaksgam Valley to China in 1963, enabling China to consolidate its control over these territories.

People of Jammu and Kashmir, particularly those who came to Britain from Pakistan-administered Jammu and Kashmir, have been holding demonstrations against India for many decades. I cannot recall a significant demonstration against India taking place in any small town in England. Almost all major demonstrations were held outside the Indian High Commission in London because this was considered more effective and more likely to attract attention.

Sadly, when it comes to exposing the wrongdoings of Pakistan, the same people often shy away from doing so because they do not want to defame Pakistan or hurt its interests.

Having said that, the United Kashmir Peoples National Party (UKPNP) has held dozens of protests outside the Pakistani High Commission in London. I acknowledge that a few other political parties and organisations have also held protests there from time to time.

Following the recent actions and alleged wrongdoings of the Government of Pakistan in Pakistan-administered Kashmir, members of the Kashmiri diaspora have held protests in many parts of the world. However, very few protests have taken place outside the Pakistani High Commission in London because some political activists do not want to embarrass Pakistan.

Another view is that perhaps they fear that if they openly criticise or embarrass Pakistan, particularly by demonstrating outside the Pakistani High Commission, they could “face the music” when they visit their homeland, Azad Kashmir, travelling through Pakistan.

Sensible members of the Kashmiri diaspora believed that it would be more effective to hold demonstrations outside Pakistani diplomatic missions in various countries. While plans were being made for such demonstrations, all of a sudden, the Action Committee requested the Kashmiri diaspora to hold demonstrations in countries around the world on 13 August, coinciding with the United Nations Security Council Resolution of 13 August 1948.

It is believed by some political activists that certain collaborators who had established advisory committees advised the Action Committee to hold demonstrations on 13 August 2026, rather than on 14 August.

Some political analysts believe that this was a pre-emptive action intended to ensure that no major demonstration would take place on 14 August, Pakistan’s Independence Day. A large demonstration outside the Pakistani High Commission on that day could have embarrassed Pakistan, particularly because official Independence Day ceremonies were being held and dignitaries from other countries were expected to attend.

This time, the Action Committee asked people to hold demonstrations on 9 September 2026, and some genuine nationalists were planning to hold a demonstration outside the Pakistani High Commission in London.

To undermine this demonstration, some people have arranged demonstrations in various towns, including High Wycombe, Luton, Slough, Peterborough, Bradford, Birmingham and elsewhere.

The important question is this: if the objective is specifically to draw attention to the situation in Pakistan-administered Kashmir among the British public, Parliament, the media, human-rights organisations and the Pakistani diplomatic mission, is it not more effective to concentrate our efforts outside the Pakistan High Commission in London rather than divide our strength among several smaller demonstrations elsewhere?

The smaller demonstrations are not necessarily without value. They can raise awareness locally and provide opportunities to engage with people in different communities. However, they do not necessarily have the same symbolic, political or media impact as concentrating a large number of people at the diplomatic mission of the government whose policies we are protesting against.

The strongest argument, therefore, is not simply that these towns are “hundreds of miles away” from the High Commission. The more important issue is that fragmenting a protest can dilute its visibility and reduce the likelihood of attracting national media coverage, political representatives, human-rights organisations and attention from the institution being addressed.

Why Divide the Protest When We Need to Be Heard?

At a time when the people of Pakistan-administered Kashmir have been facing an extremely serious political and humanitarian crisis, our priority should be to make their voice as strong and visible as possible.

Instead, separate protests have been arranged in Luton, High Wycombe, Slough, Peterborough, Bradford and Birmingham. While people have every right to demonstrate wherever they wish, we must ask a simple strategic question:

What impact can a series of small, dispersed demonstrations have compared with one large, united and peaceful demonstration outside the Pakistan High Commission in London?

The Pakistan High Commission is the official diplomatic representative of the Government of Pakistan in the United Kingdom. If our message is directed at the Government of Pakistan, surely the most appropriate place to deliver that message is directly outside its diplomatic mission.

A large and peaceful demonstration outside the High Commission creates a visible and unmistakable message. It has a greater chance of attracting journalists, human-rights organisations, Members of Parliament, political representatives and members of the British public. It also demonstrates the strength of feeling within the Kashmiri diaspora.

By contrast, dividing the same potential participants among several towns inevitably reduces the size and visibility of each individual demonstration. A protest of a few dozen people in several different locations may generate some local attention, but it is unlikely to create the same national or diplomatic impact as hundreds of people standing together in London.

The issue is not whether people should have the right to protest in Luton, Birmingham, Bradford or elsewhere. They do. The question is one of strategy.

When a community faces a serious crisis, its voice is strongest when it speaks with unity and clarity.

We should therefore ask ourselves:

Do we want six or seven small protests that may receive limited local attention, or one powerful, peaceful and highly visible demonstration outside the Pakistan High Commission that cannot easily be ignored?

Our objective should not be to compete with one another. It should be to ensure that the suffering and legitimate demands of the people of Pakistan-administered Kashmir are heard.

We may have different political parties, organisations and opinions, but on fundamental human rights we should be able to stand together.

Unity creates visibility. Visibility creates pressure. And pressure can help bring governments to the negotiating table.

If we genuinely want the world to hear the voice of the people of Pakistan-administered Kashmir, we should not deliberately divide that voice when it matters most. END.