Introduction to why Arif Shahid was killed? (The
book was banned by the authorities.)
This book is about Arif Shahid and his struggle.
The man is no longer with us because those who did not like his struggle
eliminated him; but his struggle must continue not only to pay tribute to
martyred leader; but also for the sake of oppressed and enslaved people of
Jammu and Kashmir.
Like most people of Azad Kashmir, he also knew that
his occupied and forcibly divided country could not provide any opportunities
to him and his family. Pakistani establishment ensured that people of Azad
Kashmir remains fully depended on Pakistan; and, by and large, they have
conditioned their minds that Pakistan is their saviour and without their help
people will starve to death. This is not true. We were self sufficient in food
before the occupation and forced division of the Princely State. Even now we
have ample resources to provide everything to the people, provided we control
our resources.
Anyway, most Azad Kashmiri people have no choice
but to go to various cities of Pakistan, and work there in hotels, shops or wherever
they can get a job; or go to various countries of the world including Europe,
America, Middle East, Hong Kong etc. In other words, majority of people of so
called Azad Kashmir have to migrate from their homes in search of better life
and new opportunities or remain there and face injustice, inequality, denial of
fundamental human rights and many other forms of social, economic problems.
Arif Shahid belonged to a brave Sudan tribe. He was
born in a village called Koyian near Khai Gala, and which is about 17 kilometres from Rawalakot (Pakistani Administered Kashmir). Like his other
fellow countrymen, Arif Shahid also went to Saudi Arabia and worked in Damam
for many years. During his stay there, despite problems of employment and
restrictions on political activities he motivated his countrymen to organise
themselves and play some part in educating people about history and miseries of
the oppressed people of Jammu and Kashmir.
At that time JKLF was the most prominent and active
Kashmiri party. He became part of it and helped to organise a branch in Damam;
and was elected President. As Arif Shahid was a thinking man he soon realised
that everything was not right in the JKLF and the Kashmiri militancy supported
and directed by the Pakistani secret agencies.
He soon became convinced that that the JKLF under
the leadership of Amanullah Khan was protecting and promoting interests of
Pakistan under the guise of Kashmiri nationalism. He wrote a number of letters
to Amanullah Khan complaining about different issues and seeking clarifications
about dubious activities and links with the secret agencies of Pakistan. Of
course he didn’t get satisfactory replies, if anything he was perceived as a
trouble maker and a threat to Amanullah Khan’s little kingdom. The JKLF leaders
groomed by Amanullah Khan and the agencies treat such people with suspicion and
project them as ‘agents’ of enemy.
Soon a vicious campaign ensued against Arif Shahid
that he was having contacts with people like Shaukat Kashmiri and Afzal Tahir;
and that he wanted to harm the JKLF and the Kashmiri struggle. They
conveniently forgot the fact that people like Afzal Tahir made enormous
contribution to the JKLF. Arif Shahid was not prepared to take any of this
nonsense. He decided to say goodbye to JKLF group of Amanullah Khan; and joined
another group of JKLF known as Rauf Kashmiri Group.
However, he soon realised that no matter which JKLF
group it was, the politics of JKLF or their struggle was not his cup of tea, as
they were all, in one way or the other, aligned with the secret agencies of
Pakistan. All of them wanted to liberate parts of Kashmir under India; and only
paid a lip service to plight of people living under Pakistani control.
Arif Shahid believed in democratic and liberal
society; and despite strong opposition he actively promoted secular ideals.
During his time in the JKLF groups he criticised JKLF policies, which he
thought were advancing interests of Pakistan. He was also very critical of
Pakistan’s Kashmir policy which he thought was hypocritical and causing huge
problems to the people of Jammu and Kashmir. He tried to correct these policies
of JKLF and tried to reason with them; but those at the helm of affairs were
not interested in improving the JKLF’s image and formulating such policies that
represented true Kashmiri nationalism.
During all this time he had interaction with
progressive and like minded people of Azad Kashmir. When he returned from Saudi
Arabia he became more active because he wanted to cut out a role for himself
that he could promote Kashmiri nationalism and speak for the people deprived of
fundamental human rights. He faced a dilemma of either joining one of the existing
progressive Kashmiri parties or set up something new.
With help of some friends he formed Jammu Kashmir
Republican Party. However, he soon realised that it was difficult to run a new
party and that it was better to work as a team with like minded people. After
some discussions he established good working relationship with Jammu Kashmir
National Liberation Front; and eventually decided to merge his party in the
NLF.
Jammu Kashmir National Liberation Front was
presided by Shaukat Maqbool Butt, son of martyred Kashmiri leader Maqbool Butt.
Arif Shahid was elected Secretary General of the JKNLF; and actively promoted
Kashmiri nationalism based on ideals of tolerance and co existence.
He believed people of Azad Kashmir and people of
Gilgit Baltistan were deliberately kept apart by the policy makers of Pakistan.
This segregation and policy of divide and rule resulted in misunderstandings
and lacked sense of belonging. He thought it was absolutely crucial that people
of both regions must come closer to each other and work as a team to oppose
illegal occupation of Pakistan.
For this purpose, he together with other true
nationalists worked hard to establish All Parties National Alliance known as
APNA, a platform of Nationalist parties of Azad Kashmir and Gilgit Baltistan.
Pakistani establishment and pro Pakistan Kashmiri parties, and even those who
were wearing a nationalist hat were not happy with activities of APNA. These
parties, generally perceived as proxies of Pakistani establishment, on
instructions of their political masters started vicious campaign against APNA
and leaders like Arif Shahid.
Tried and tested weapon is, so and so is an ‘Indian
agent’, American agent, Jew agent, or so and so is a traitor, and ‘anti
movement’. Or so and so is anti Islam or in some cases that person is Kaffir,
non Muslim. So on instruction from the quarters that did not like activities of
APNA and Arif Shahid, a consistent campaign was ensued to discredit Arif Shahid
and APNA.
Many thinking people did not give much credence to
these allegations as it is in the political culture of Pakistan and Kashmir to
accuse political opponents and ideological opponents as ‘agents’ of India,
‘traitors’ and Kaffirs. However, with consistent propaganda the Pakistani
establishment corrupted minds of some people who thought maybe there was some
truth in this; but all true nationalists highly regarded Arif Shahid and
supported his struggle.
Pakistani agents and pro Pakistan Kashmiris created
many problems for Arif Shahid, but he continued with his mission. His books
were banned by pro Pakistan and subservient Azad Kashmiri government; but that
did not deter him and he continued writing articles and books to expose Pakistani
designs on Kashmir.
He was also given warnings and put behind the bars
many times, but they failed to intimidate Arif Shahid. His name was put on the
exit control list that he could not travel abroad to attend meetings,
conferences and seminars to expose Pakistan’s illegal occupation and abuses of
human rights. Those who occupy this territory of Jammu and Kashmir, and don’t
want the world community to know facts about deteriorating human rights
situation, forget that in the age of technology people could not be kept
ignorant, as information about the ground reality filters out.
Anyhow, despite all the efforts and oppressive
tactics the authorities failed to crush his determination and enthusiasm. His
messages was not only reaching in various parts of so called Azad Kashmir and
Gilgit Baltistan, but also people living on the other side of the Line of
Control, especially ethnic minorities were also keen to listen to what he had
to say.
Those powers which worked hard for decades to
create a rift and spread hatred among different ethnic and religious groups got
alarmed, as they wanted splits and intolerance because that helped them to
justify division of India on religious lines and maintain the status quo.
Tolerance, peace, harmony and coexistence did not suit their agenda; and it is
strongly believed that they eliminated Arif Shahid.
Arif Shahid is no longer with us, but his mission
must continue, because enslaved and oppressed people are still deprived of
fundamental rights. They are still forcibly divided and denied rights they
deserve to enjoy. I pray Almighty Allah to grant Arif Shahid a place in Heaven.
Lastly, something about the book, which Abbas Butt
requested me to write? It was his idea and credit should go to him for
encouraging me to write on Arif Shahid, a man who I have shared platform many
times but did not know him too well. I had to gather information from various
individuals, and in this regard Shaukat Kashmir was also very helpful. Abbas
Butt said the book should be completed within two months that we can get it
printed after Ramdan, as we wanted to take it with us to the next session of
the UN Human Rights Council scheduled to take place in early September in
Geneva. In order to accomplish this task, I had to put other projects on hold,
and give priority to this project. I must acknowledge, it was not an easy task
to find time and write, especially because of Ramadan and fasting.
The book is divided in to 11 chapters, each dealing
with different titles and sub titles. I thought it would be better to include
in the book what other people said on the brutal killing of Arif Shahid. So I
have included sentiments expressed by various notable individuals. Also I have
included what the BBC and the Asian Human Rights Commission had to say on this
sad occasion.
It was depressing
to note that no one from the Indian controlled Kashmir, apart from Hashim
Qureshi and KN Pandita, said a single word on the killing of Arif Shahid, who
was a prominent national leader on this side of Line of Control. I have
included statement of Hashim Qureshi and an article of Pandita Sahib.
I hope readers will appreciate my humble effort to
pay tribute to the martyred leader Arif Shahid, and continue to work for
unification and independence of the forcibly divided State of Jammu and
Kashmir.
Dr Shabir Choudhry, London, 25 July 2014
