Sunday, 2 November 2025

The Shimla Agreement, Sahiba Dogra

 The Shimla Agreement, Sahiba Dogra

June 28, 1972

 

Indira Gandhi and Zulfiqar Ali Bhutto

 

Very expertly removed the Kashmir issue from the list of global issues and gave it the status of a border dispute between the two countries, and bound Pakistan that:

 

He will not raise this issue on the global forum.

 

The Kashmir issue was ruthlessly adorned with cold-bloodedness for improving Pakistan-India relations.

 

The implications of the Shimla Treaty have had a negative impact on Azad Kashmir.

 

[1] The treaty does not consider Kashmiris to be the real heirs of Kashmir.

 

[2] The treaty does not recognise the Kashmiris' Muslim right to self-determination, but rather considers Kashmir a border dispute between the two countries.

 

[3] This agreement deprives Kashmiris of the support of international opinion because international opinion favours the freedom of the oppressed and subjugated nation, but it has no interest in the territorial dispute between the two countries. After the deal, global public opinion was quiet.

 

[4] Under this agreement, the two countries will abolish the movements on both sides of the pact's control line. This is because of the Shamla agreement in Azad Kashmir and occupied Kashmir, the arrest and torture of the freedom fighters. Started simultaneously.

 

[5] Pakistan pledges non-combatant war with India, leaving Kashmiris in despair

 

[6] Under section 4 clause 2 of this agreement, the ceasefire (temporary ceasefire line) was recognized as the Line of Control (Permanent Border). These words signify the Indian occupation of Kashmir as valid and legitimate.

 

[7] According to this agreement, it was decided to stop propaganda for freedom of movement so that freedom of movement in Kashmir would be banned for media in Pakistan Radio Azad Kashmir was also silenced.

 

[8] As a result of this agreement, Pakistan decided not to raise the Kashmir issue on the international platform, so to date, Pakistan has objected to the agreement, taking the issue to Kashmir at a UN neutral movement or an international conference. Did not present itself.

 

[9] The last clause of the Shimla Agreement states that Pakistan and India will hold talks at the appropriate time to resolve the Jammu and Kashmir dispute, and this has led to Kashmir bilateral talks between the two countries. What is hiding what can blind people say?

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The Shimla Agreement

 

June 28, 1972

 

تلخ حقیقت

شملہ معاہدہ

28 جون 1972 اندرا گاندھی اور زوالفقار علی بھٹو

نے نہایت مہارت سے مسئلہ کشمیر کو عالمی مسئلے کی فہرست سے نکال کر دونوں ممالک کے درمیان سرحدی تنازعہ کی حیثیت دیدی اور پاکستان کو پابند کیا کہ

وہ اس مسئلے کو کسی عالمی فورم پر نہ اٹھائے گا۔

مسئلہ کشمیر کو نہایت بے رحمی کے ساتھ پاکستان بھارت تعلقات کی بہتری کیلئے سرد خانے کی زینت بنا دیا گیا۔

شملہ معاہدے کے حسب ذیل مضمرات نے تحریک آزادی کشمیر پر منفی اثرات مرتب کئے۔

[ 1 ] یہ معاہدہ کشمیر کے اصل وارثوں یعنی کشمیریوں کو مسئلہ کشمیر کا فریق ہی نہیں سمجھتا ۔

[ 2 ] یہ معاہدہ کشمیریوں کے مسلمہ حق خودارادیت کو تسلیم نہیں کرتا بلکہ مسئلہ کشمیر کو دو ملکوں کے مابین سرحدی جھگڑا سمجھتا ہے ۔

[ 3 ]یہ معاہدہ کشمیریوں کو عالمی رائے عامہ کی حمایت سے محروم کر دیتا ہے کیونکہ عالمی رائے عامہ ایک مظلوم اور محکوم قوم کے حق آزادی کی حمایت تو کرتی ہے لیکن اسے دو ملکوں کے مابین علاقائی تنازعہ سے کوئی دلچسپی نہیں ہوتی اس لیے شملہ معاہدے کے بعد عالمی رائے عامہ نے چپ سادھ لی ۔

[ 4 ] اس معاہدے کے تحت دونوں ملکوں نے عہد کیا کے کنٹرول لائن کے دونوں طرف اٹھنے والی تحریکوں کو ختم کیا جائے گا ۔یہی وجہ ہے کے آزاد کشمیر اور مقبوضہ کشمیر میں شملہ معاہدے کے بعد آزادی پسندوں کی پکڑ دھکڑ اور تعذیب و تشدد کا سلسلہ بیک وقت شروع کیا گیا ۔

[ 5 ] پاکستان نے بھارت سے آئندہ جنگ نہ کرنے کا معاہدہ کیا جس سے کشمیریوں کو سخت مایوسی ہوئی

[ 6 ] اس معاہدے کی دفعہ 4 شق 2 کےتحت سیزفائرلائن( عارضی جنگ بندی لائن ) کو کنٹرول لائن ( مستقل سرحد ) تسلیم کیا گیا یہ الفاظ کشمیر پر بھارتی قبضے کو درست اور جائز تسلیم کرتے ہیں

[ 7 ]اس معاہدے کی رو سے تحریک آزادی کے لیے پروپیگنڈہ بند کرنے کا فیصلہ ہوا چنانچہ پاکستان کے ذرائع ابلاغ کےلیے تحریک آزادی کشمیر شہر ممنوعہ بن گی ریڈیو آزاد کشمیر بھی خاموش کر دیا گیا

[ 8 ] اس معاہدے کی رو سے پاکستان نے مسئلہ کشمیر کو بین الاقوامی پلیٹ فارم پر نہ اٹھانے کا فیصلہ کیا چنانچہ آج تک پاکستان نے اس معاہدے کی پابندی کرتے ہوئے مسئلہ کشمیر کو اقوام متحدہ غیر جانب دار تحریک اسلامی کانفرنس یا کسی بین الاقوامی میں خود پیش نہ کیا ۔

 

[ 9 ] شملہ معاہدہ کی آخری شق کہا گیا کہ جموں کشمیر کے تنازعہ کو حل کرنے کے لیے پاکستان اور بھارت مناسب وقت پر مذاکرات کریں گے اس سے مسئلہ کشمیر دونوں ملکوں کے باہمی مذاکرات کی نذر ہوگیا۔زرا دوست اس کو ایک بار پڑھ لینا پردہ داری کیا ھے اندھی تقلید والوں کو کیا بول سکتے ھیں.. ؎

Kia POK main lagi mandikhat’m ho gei ha? Zahid Mughal explains who controls POK.

 Kia POK main lagi mandi khat’m ho gei ha? Zahid Mughal explains who controls POK. https://youtu.be/7rZuTYaxq2c

In a struggle between 2 secret agencies, the POK people suffer. Why should Pakistan’s party heads decide our future?

Saturday, 1 November 2025

Understanding the Hadith on Afflictions (Fitan) By Dr Shabir Choudhry

 


Understanding the Hadith on Afflictions (Fitan)

By Dr Shabir Choudhry

(Based on Sahih al-Bukhari, Hadith 3501, Book 69, No. 109)

 

Introduction

 

The Prophet Muhammad ﷺ, the greatest teacher of humanity, not only guided us in faith and worship but also prepared us for the difficult times that would come after him. One such moment of timeless wisdom is contained in a hadith narrated by Abu Huraira (may Allah be pleased with him):

 

    “There will be afflictions. At that time, the sitting person will be better than the standing one, and the standing one will be better than the walking, and the walking will be better than the running. Whoever looks towards those afflictions, they will overtake him; and whoever finds a refuge or a shelter, should take refuge in it.”

(Sahih al-Bukhari 3501)

 

In another narration, Abu Bakr (may Allah be pleased with him) adds that the Prophet ﷺ said:

 

    “Among the prayers, there is a prayer, the missing of which will be to one like losing one’s family and property.”

 

This hadith, brief yet profound, gives clear spiritual and social guidance for times of disorder — times much like those we see around us today.

 

1. The Meaning of “Afflictions”

 

The Arabic word used by the Prophet ﷺ is fitan, which refers to trials, turmoil, or chaos — whether political, moral, or social. It describes those periods in human history when the truth becomes blurred, falsehood spreads, and people fight without knowing why.

The Prophet ﷺ warned that such times would surely come, and when they do, believers should protect their faith and integrity rather than rush into the storm.

 

2. “Sitting is Better than Standing…”

 

This is a powerful metaphor.

•  The “sitting” person symbolises the one who stays calm, patient, and uninvolved.

•  The “standing,” “walking,” and “running” symbolise levels of increasing participation in conflict or wrongdoing.

Thus, the message is clear:

The less one gets involved in chaos or violence, the safer one remains — both morally and spiritually.

 

It is a call for restraint, not cowardice. In times when right and wrong are confused, wisdom lies in avoiding impulsive action.

 

3. Avoid Looking Towards the Fitnah

 

The Prophet ﷺ said, “Whoever looks towards those afflictions, they will overtake him.”

 

Even observing, discussing, or getting curious about such turmoil can pull a person into its current.

 

In our time, this warning feels especially relevant — when media, social networks, and propaganda constantly tempt people to watch, comment, and take sides in conflicts they neither understand nor control.

 

The lesson is simple:

Protect your heart and mind. Do not feed the fire of confusion and hatred.

 

4. Seek Refuge and Shelter

The Prophet ﷺ advised:

“Whoever finds a refuge or a shelter, should take refuge in it.”

 

In other words, when the world falls into turmoil, find safety — both physically and spiritually.

Refuge might mean one’s home, a peaceful community, or the inner calm found in prayer and remembrance of Allah.

 

True strength lies in patience, reflection, and turning to Allah for protection.

 

5. The Importance of Prayer

 

Abu Bakr’s version of the hadith reminds us that during such times, many people will neglect their prayers. The Prophet ﷺ warned that missing even one prayer — especially the ‘Asr prayer, as other narrations clarify — will feel like losing one’s family and property.

 

When chaos spreads, prayer becomes the believer’s lifeline — a source of stability, clarity, and divine protection.

 

6. The Timeless Message

 

This hadith teaches self-control, awareness, and faith in times of disorder.

It urges us to:

•  Avoid unnecessary involvement in conflict and divisive politics.

•  Protect our moral compass when others lose theirs.

•  Stay firm in prayer and trust in Allah.

 

The Prophet ﷺ knew that every era would have its share of fitan, but he gave us a way to survive them: calm, wisdom, and faith.

 

Conclusion

 

In our modern world — filled with polarisation, propaganda, and unrest — the Prophet’s words resonate powerfully:

 

    “The sitting is better than the standing, and the standing is better than the walking.”

 

This is not a call to indifference, but to wisdom. It is a command to preserve one’s faith, protect one’s integrity, and resist the temptation to be swept away by the storm of fitnah.

 

When truth becomes obscured and voices grow harsh, the believer finds peace not in the crowd, but in closeness to Allah.


Monday, 27 October 2025

Who is the aggressor in Kashmir, India or Pakistan? Which country allowed killings, kidnapping and looting?

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Which country violated a treaty and attacked to occupy Kashmir? Which army went to save life, liberty and save Jammu Kashmir?


Saturday, 25 October 2025

Patiala acceded to India in May 1947-had no right to deploy troops externally. Hate promotes hate.

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Pakistan mastered the art of deception, lies and fake news, and foot soldiers advance a fake agenda.

Thursday, 23 October 2025

Because of Pakistan, Jammu and Kashmir is divided, and we suffer on both sides of the divide.

 Because of Pakistan, Jammu and Kashmir is divided, and we suffer on both sides of the divide. https://youtu.be/NQS387oSuU8

Zahid Mughal discusses 22 October, the Action Committee, and how Pakistan controls Azad Kashmir.