‘My struggle for an independent
Kashmir’, autobiography of Dr. Shabir Choudhry, book review, by Junaid Qureshi
In my early twenties
while studying Law, I read Karl Marx’s ‘Das Kapital’, although it was not part
of my studies and after reading it, I went back to one of my professors saying
that I think I failed to understand Marx’s vision. My professor said that it
was too early for me to read such a book and that I should first complete my
studies and read a lot of other books which will broaden my vision and only
then read ‘Das Kapital’ again in my mid-thirties. He said that in order to
understand the true spirit of such a book, one has to have a certain maturity
based on experiences in practical life and a considerable knowledge of topics
like world history, politics, civilizations and economics.
I think the same
goes for the autobiography of Dr. Shabir Choudhry. In order to understand the true
spirit of the book, one has to have a certain acquaintance with the history of
Kashmir, its freedom struggle, its culture, complexities and sensitivities.
‘My struggle for
an independent Kashmir’ by Dr. Shabir Choudhry is the story of an eye-witness
who closely saw and even experienced the birth, youth and eventually the death
of a formidable political force like the JKLF, caused by narcissism of some its
most senior leaders.
The book gives an
insight into the political life of the author, his struggle with discrimination
and stereotypical thinking and tries to explain the merits of his political
ideology. It describes how he, due to disdain from some of his close
relatives and in order to enhance the Kashmir freedom struggle intellectually,
vowed to study and complete his degree. It is intriguing to read the
transformation of a somewhat emotional and rebellious boy, who gets into a
fight on the first day of school in Britain, into a highly educated political
activist and intellectual.
Although the book
lacks a strict chronological order, it is not difficult to read. The book
contains a lot of chapters and some are overlapping whilst some contain
references to the future and past, which can be confusing. I found some
chapters unnecessarily too detailed, while some
leave the reader guessing for more.
Dr. Shabir
Choudhry is one of the very few Kashmiri political activists, who has
courageously introspected his own role and acknowledged his and his party’s
errors of judgement which were based on the information available at the time
of those actions. The author uses the phrase ‘hindsight is a wonderful thing’ a
few times in his book and admits that with all the information available now,
his decisions to certain actions would surely have been different.
While
introspecting, the author also takes on ‘holy cows’ of Kashmir politics with
convincing evidence. He for example describes how he met the then Chairman of
JKLF, Amanullah Khan in a vulnerable state, just minutes before his operation
due to lung cancer, where he confessed a murder which arguably led to the
hanging of Maqbool Bhat. Page 134 of the book states: “…..Amanullah Khan was no
different from other people. He was also worried about his health and his life.
It is normally at this stage when one is vulnerable. It is at this stage when
mistakes of the past come to haunt people. It is at this stage people generally
speak honestly. Amanullah Khan also spoke honestly to me. He confessed that he
ordered Musarat Iqbal to kill Mhathre, as danger was that the Police could have
reached the house where he was kept hostage”.
The book is full
of such revelations, some disturbing and others eye-opening. It narrates how
the Pakistani Foreign Minister, Agha Shahi, in a meeting with the author and
others bluntly opposed the idea of an Independent Kashmir and said,“…We don’t
trust Kashmiris…… We cannot risk Pakistan’s security…”. The author also describes how an ego-centric, Amanullah Khan
sabotaged the unification process of different factions of the JKLF and
violated signed agreements. The author analyses the arrest of Amanullah Khan in
Belgium in minute detail and proves that it was staged by Amanullah Khan and
the Pakistani intelligence agencies in order to sabotage the Round Table
Conference on Kashmir and boost Amanullah Khan’s declining fame. The author quotes
the Pakistani Ambassador, Rifat Mehdi, who conveyed a message of Amanullah Khan
to the author, while he was trying his best to get the JKLF Chairman released
from jail. Rifat Mehdi said, “Amanullah Khan thanked you for your efforts and
concern. However, he wanted you to relax and not to worry about his arrest, and
let him stay in prison; and continue with political and diplomatic work”.
The book throws
light on other important issues and details of the Kashmiri freedom struggle
for example how the author prevented a group known as ‘Black Panthers’ from
kidnapping Dr. Nazir Gilani and cutting of his right hand, true predictions of
Hashim Qureshi regarding JKLF and Amanullah Khan, Raja Muzaffar’s visit in the
night to the author’s room while carrying a Kalashnikov, the author’s refusal
to meet an ISI Colonel, Azmat Khan’s dream of becoming the president of JKLF
Britain, Yasin Malik’s opportunism, his ‘training’ by Pakistani and Indian
intelligence agencies and his ‘launching’ as a Ghandian leader of Kashmir by
Indian intelligence agencies during the Delhi Kashmir conferece, Amanullah
Khan’s numerous unconstitutional actions and his obsession with publicity and
the Chairmanship of the JKLF, the author’s visits to Pakistan Administered
Kashmir and Indian Administered Kashmir and dirty and internal power struggles
within the JKLF. As mentioned above, the author backs his perspective up with
solid evidences (testimonies of people who are still alive, letters, articles
and news items) and does not shy away from accepting his own role and errors.
While reading the
book, one cannot refrain from concluding that internal power struggles,
opportunism, undemocratic and unconstitutional actions and Amanullah Khan’s
lack of leadership qualities and short-sightedness turned the JKLF - which had
the potential of becoming the ‘Kashmiri PLO’ - into a plaything of agencies.
Readers will
undoubtedly get the feeling that the author focusses too much on the role of
the JKLF and should have written more in depth about other parties and events
and the larger Kashmir issue and its (geo-) political dimensions. While it is
understandable that the author has centred his book around his and JKLF’s role
in Kashmir politics, as it is an autobiography and the author has been a senior
member of the JKLF for a considerable time of his political life, it would have
been ameliorable if the larger Kashmir issue would have been elaborated more
thoroughly.
While advocating
an unified, secular and democratic independent Jammu & Kashmir, the author
also acknowledges that the Kashmiri nation requires introspection and unity
among nationalist parties in order to achieve their desired objectives. He
calls for a parallel democratic and non-violent struggle across the LoC and
strongly opposes concentration of the struggle on only specific areas of Jammu
& Kashmir or against only one oppressor.
The book is
informative and thought-provoking, although it might leave the reader with a
lot of unanswered questions as it describes events only until the year 2000. It
is unclear why the author has stopped there and whether he will write a sequel.
In my humble opinion, the author must write about the Kashmiri struggle and his
role beyond 2000 as the younger generation has lived those years and can more
easily relate to recent political history of Kashmir. Besides that, the Kashmir
‘issue’ and the struggle for an Independent Kashmir has evolved considerably
since then and has made a transformation from being violent to being somewhat
non-violent. Events on the international stage like 9/11, wars in Iraq and
Afghanistan, uprisings in the Arab world and mass usage of internet and social
media have also changed the political dimensions on the world stage and shaken
contemporary narratives. It would be interesting to see how the author views
Kashmir and the struggle of Kashmiris for self-determination in this ‘new’
world.
The book consist
of total 632 pages. 466 pages are the author’s autobiography and the rest
consist of appendixes which include letters, speeches and news items. It has a
few photos of the author’s political activities and the book’s cover is graced
by a pair of chained hands which hold up a map of Jammu & Kashmir at the
backdrop of a picture of Kashmir’s highest peak, K-2. The quality of the paper
is good. The book has been published by the Institute of Kashmir Affairs and
can be availed at a price of £ 20,- or PKR 800,-.
‘My struggle for
an Independent Kashmir’ is an enthralling story of deceit, power, but above all
it is about surviving hardships while still summoning the bravery to live
according to one’s ideology and convictions.
I would recommend
this book to anyone who wants to know more about the Kashmiri freedom struggle,
JKLF and who wants an answer to the question; “Why did the Kashmiris fail to
form a formidable force on international level in order to propagate
the Kashmiri viewpoint?” I think it should be compulsory literature for the
young generation of Kashmir as it describes events truthfully and clears a lot
of misconceptions about Kashmir's Freedom Struggle. Very informative and
thought-provoking indeed.
Amsterdam, 08
february 2014.
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