Saturday, 3 June 2017

Tribal invasion, sovereignty of Kashmir and problems of South Asia, Dr Shabir Choudhry

Tribal invasion, sovereignty of Kashmir and problems of South Asia

Tribal Invasion is among the biggest event in the contemporary history of Jammu and Kashmir. Other events also had positive or negative impact on people of Jammu and Kashmir; but this event alone has seriously affected lives of millions of people of Jammu and Kashmir since it happened. Furthermore, this event resulted in the forced division of our territory and separation of tens of thousands of families since 1947.

Apart from what happened to the people of Jammu and Kashmir as a direct result of this tragic event, or more appropriately by unprovoked aggression against the people of this unfortunate State and its sovereignty; it also seriously affected lives of millions of people of India and Pakistan, as both countries wanted to make Jammu and Kashmir part of their country and have had more than one wars and spent billions of pounds on this.

The government of Pakistan expected the Maharajah of Jammu and Kashmir to accede to Pakistan; and that is why Mohammed Ali Jinnah was complacent to him and supported the Maharajah government when Sheikh Abdullah started the ‘Quit Kashmir Movement’. Apart from the pressure from Pakistan to accede to Pakistan; the Maharajah of Kashmir also had a lot of pressure from the Indian leaders to join India. He resisted all kinds of pressures as he wanted to maintain his independence. Also he withstood pressure of Mountbatten when he visited Kashmir as a Governor General of undivided India to seek accession of Kashmir either to India or Pakistan.

After failure of Mountbatten’s mission, other senior Congress leaders, including Mahatma Gandhi visited Kashmir to pressurise the Maharaja to accede to India. The Maharajah stood his ground and refused to accede to India; and the British Raj in India ended, and with that he became a sovereign Ruler of Jammu and Kashmir.

The Maharajah of Kashmir concluded a Standstill Agreement with Pakistan that Pakistani government would continue to provide all services to the State of Jammu and Kashmir which the Indian government of the British Raj provided. He also offered a Standstill Agreement to India. The government of India did not refuse the offer of Standstill Agreement, but expressed its desire to discuss this matter further.

Pakistani attempts to get Kashmir

When the Government of Pakistan realised that the Maharaja of Kashmir was not interested in accession to Pakistan they resorted to other methods to get Kashmir. Not only they encouraged and actively supported a military rebellion in some parts of the State, especially in Poonch where there was a strong resentment against the government; they violated the Standstill Agreement and stopped the supply of the vital items, including food to Jammu and Kashmir.

Apart from that, the Government of Pakistan sent a junior army officer ASB Shah to seek accession of the State to Pakistan. Justice Muhammad Yusuf Saraf in his book, ‘Kashmiris Fight For Freedom’ commented:

‘A junior officer who may have successfully served in the tribal area where gold and guns were the modus operandi in those days, he was definitely too unequal to the job. He was as ignorant of Kashmir’s political scene and its intricacies as anyone could be. To have expected of him to deliver the goods in a situation which was being handled on the Indian side by intellectual giants like Mehr Chand Mahajan, VP Menon and Gopal Swami Ayyanger, was to have well asked for the moon.’  1

Major Shah was a son – in - law of one of the important Secretaries of the Pakistan Government. He reached Srinagar and started negotiations in a typical military style. Mehr Chand Mahjan in his book, ‘Looking Back’ noted that, Major Shah:

‘Was in Srinagar with a whip in one hand and a letter of accession in the other. He had been trying to persuade General Janak Singh and Mr Batra to advise the Maharaja to accede to Pakistan’

Major Shah wanted an assurance that the Maharajah will accede to Pakistan; or this negative assurance that he would advise the Maharajah not to accede to India. Mehr Chand Mahjan told him that he was not in a position to give any such assurance without discussing the matter with the Cabinet, other leading men of the State and with His Highness and that it would take some time. However, Major Shah was not prepared to wait. When Mehr Chand Mahjan realised that Major Shah ‘had come there almost with an ultimatum, I said, “If you raise the blockade and allow food, clothes and petrol to enter the State I will discuss the matter in detail with you”. He agreed to persuade Mr Jinnah to remove the blockade and sent a telegram to him at Lahore, but got no favourable reply. He then saw me again and said, “Mr Jinnah invites you to Lahore. Go there and have a talk with him”. 2

Mahjan was an experienced Statesman and fully understood why he was invited to Lahore. In any case, he had no desire to accede to Pakistan; he further wrote:
‘I was in no mood to present myself at Mr Jinnah’s Darbar, fall in Pakistani hands and meet my doom. I declined the invitation, as the object was to coerce me in to securing the State’s accession to Pakistan.
When Major Shah failed to coerce Mehr Chand Mahjan, he departed with the warning, ‘that His Highness would soon come to grief and realise his folly. I retorted bluntly that the result of such action on the part of Pakistan would be to throw the State in the lap of India, no matter what the result. I assured him that we could not be coerced by such tactics to sign an agreement of accession of the State to Pakistan.’ 3

Major Shah was correct. The Maharajah didn’t have to wait long for Major Shah’s prophesy to come true. Already there was some resistance going on against his government in some areas of the State. Also there were communal riots in Jammu, which further complicated the matters and destroyed peace and harmony in some areas of the State.

In order to punish the Maharaja for not yielding to whims of the Pakistani government, they further violated the Standstill Agreement and managed the Tribal Attack and trampled the sovereignty of the State of Jammu and Kashmir. It must be reiterated that at the time of this unprovoked aggression the State of Jammu and Kashmir was a sovereign country. They sent hordes of tribesmen to Kashmir in name of Jihad, who had special skills in brutally killing and frightening their opponents.

This event – the tribal invasion was designed to get Jammu and Kashmir or, at least, the Kashmir Valley. The problem with wars is that they don’t always proceed according to plans and achieve the desired results. Same was the case with the Tribal Invasion because it did not go according to the plan. The plan was to enter the State territory with the lightening speed and capture Srinagar - the biggest city of the State and the Summer Capital.

Why the Tribesmen did not proceed to Srinagar

The majority of the attackers were Tribesmen, who had little appreciation for the strategic importance or military priorities of the Pakistani government which arranged this attack; and they spent more time in looting raping and kidnapping women. In Muzaffarabad and on way to Baramullah, the tribesmen did not hesitate to loot, set on fire shops, rape women and kidnap them. It is reported that hundreds of Kashmiri women were taken back to the Frontier Province and sold to brothels or forced to convert them to Islam and married.

It must be pointed out that not all those who joined Tribal Attack went there for the purpose of looting; there would be some who genuinely believed that they were performing obligations of ‘Jihad’. Anyhow, when these reports got back to Khan Abdul Qayyum Khan and the damage it was causing to their mission, he sent Pir of Manki Sharif to Baramullah to tell his followers that:

‘Plunder was not the primary purpose for which they entered Kashmir’. He further ‘told them what were the commands of God and our Holy Prophet (Peace Be Upon Him) about the rules of conduct in a war and how essential it was to protect every body’s honour, life and property, regardless of religious beliefs.’ 4

Baramullah was the second biggest town in the Valley of Kashmir; and was only one hour bus drive from Srinagar as road even at that time was among the best roads of the region. It was fast developing as a tourist resort; and centre of fruit and timber industry. Major General Akbar Khan who reached Baramullah on 29th October 1947, while explaining the town wrote: ‘This used to be a town of orchards, schools, roads, river transport stations, shops and restaurants- in short a bright and cheerful looking place. But now it looked as if an earthquake had shaken it.’  5   

After the fall of Baramullah, conquering Srinagar, Summer Capital and economic hub of Jammu and Kashmir was not difficult, as the town was only 35 miles away and was left defenceless after the Maharajah fled for safety to Jammu. Major General Akbar Khan puts it like this: ‘Only 35 more miles remained of level road and virtually no resistance. The tribesmen had a barely two hours journey left –and before them lay Srinagar, seemingly trembling at their mercy.’   6

Justice Yusuf Saraf comments on the situation: ‘The road to Srinagar lay open but while the city of seven bridges kept hourly waiting; the tribesmen did not resume their advance. They wasted three most precious days which was not only to cost us our freedom, for how long, God only knows, but that was also to damage the reputation of tribesmen so much that it was never to be the same again. 7

The Tribesmen did not move towards Srinagar, as they had other priorities – looting, raping and kidnapping and celebrating their victory. Once they realised that there was nothing else left to plunder and they have made arrangements to send back what they looted and girls they kidnapped, they started moving towards Srinagar.

It would be pertinent to point out that some tribesmen in form of small groups did proceed to Srinagar, but this was uncoordinated movement and resulted in many problems and deaths because of some resistance by citizens of Srinagar. Also it is believed that the tribesmen were not fully aware of the problems or natural defence of the city in the form of water rain, marshland, small lakes, river and paddy fields.

It is debatable if these tribesmen advanced before the others to conquer Srinagar or they saw Srinagar as a ‘bigger prize’ than Baramullah; and wanted to make most of it by looting and kidnapping beautiful Kashmiri women. If the intention was to conquer Kashmir before the arrival of the Indian army then even a person with ordinary sense would have gone to take control of the airport to stop Indian aid reaching there by air; rather than attacking the city defences. Evidence suggests that individual groups tried to enter the main city; and did not proceed towards the airport.

One view is that they were held in Baramullah by their Commander, Major Khurshid Anwar, who sent a message to Azad Kashmiri leaders that if he conquered Srinagar what position he would get in the Kashmir government. The Road to Srinagar was plain, but the road back to Rawalpindi where the Azad Kashmiri leaders were staying was mountainous and difficult to travel; and convoys of tribesmen and other transport carrying these Jihadi groups and arms and supplies slowed down the journey back. So by the time the Major Khurshid Anwar’s messenger could reach back to Baramullah after meeting the Azad Kashmiri leaders, the Indian army had landed in Srinagar, and the game was over. 8

While explaining India’s position on Kashmir, Mr Gopal Swami Ayyanger said:

‘India without Kashmir would cease to occupy a pivotal position on the political map of Central Asia. Strategically Kashmir is vital to the security of India; it has been so ever since dawn of history. Its northern provinces give us direct gate –ways to the North West Provinces of Pakistan and Northern Punjab. It is India’s only window to Central Asian Republics of USSR in the north, China on the East and Afghanistan on the West.’  9

Pakistan had its own reasons for capturing Kashmir. Not only that Jammu and Kashmir was a Muslim majority State, it was important to Pakistan because of its great strategic location, natural resources and security it provided to Pakistan. If the entire Jammu and Kashmir had gone to India, and the Indian forces were deployed on Kashmir’s border with Pakistan, then that would have seriously endangered Pakistan’s main civil and military lines of communication between Rawalpindi and Lahore. If Pakistan was to safeguard this route properly then that would make cities of Lahore, Sialkot and Gujrat vulnerable to the Indian invasion. Apart from that Jammu and Kashmir was important to Pakistan’s economy, especially agriculture. So, as far as Pakistani ruling elite were concerned they felt it was absolutely necessary to get Kashmir at all costs.

Jammu Riots and the Tribal Attack

It is unfortunate to note that majority of Pakistanis and many Kashmiri people, including some writers and academics still believe that the Tribal Attack was essential because Muslims were being killed in Jammu in communal riots; and some non Muslims from neighbouring States entered the region for the purpose of killing Muslims.

No one can deny about the communal riots in Jammu where the Muslims were victims; but if the aim of those who planned the Tribal Attack was to help the Muslims of Jammu then why they did not arrange attacks from Sialkot which is about 28 miles from Jammu or from Gujrat side which provides easy access to the various towns of Jammu Province. Why they had to send tribesmen towards Muzaffarabad, Uri, Baramullah and Srinagar where Muslims were in great majority and there were no communal disturbance? Answer is very simple, the Maharajah was in Srinagar, Summer Capital of the State; and more importantly they wanted to capture the Valley of Kashmir because of its resources and great strategic importance.

Furthermore, the communal disturbances started in Jammu in the third week of August 1947. Why the government of Pakistan remained quiet over this issue till mid October? Why they did not send any military help to Jammu where the Muslims were victims? Again reason is very simple; the Pakistani government, at that time, expected the Maharajah to accede to Pakistan, and they did not want to do anything to annoy him. However, when they realised that the Maharaja had no interest in joining Pakistan, they decided to punish him and take over his State by force, hence the attack on Muzaffarabad and Baramullah to capture Srinagar.

Major Khurshid Anwar was a retired officer of the Indian Army, and belonged to Jhullandur (now part of Indian Punjab). His wife was a Kashmiri Pathan. He played a leading role in Punjab Disobedience Movement on behalf of the Muslim League. He was later sent to North West Frontier Province to organise a similar movement; and because of his skills and experience he was appointed a Commander of the Muslim League National Guards.
He was a brave man with good contacts with different Tribal Chief and the Muslim League leaders, including Khan Abdul Qayyum Khan, a key Muslim League leader in that region. According to him, initial planning was to attack Muzaffarabad on 15th October 1947. He came to Rawalpindi on 12 October and requested Syed Nazir Hussain Shah to provide him with four – five guides that he could secretly proceed with 500 hundred armed men and capture Srinagar airport. 10

Tribal Attack and ‘Jihad’

However, there were some wise men who wanted to give a last chance to the Maharajah before taking the military option. As explained above, Major Shah was sent to Srinagar for ‘negotiations’; and few days after his failed mission, the Tribal Invasion was launched in name of ‘Jihad’ with disastrous consequences for people of Jammu and Kashmir and for the rest of South Asia, as genie of ‘jihad’ used for the first time to advance political agenda in October 1947 is still haunting us all.

It is claimed that these people went to Kashmir to perform religious duty of ‘jihad’. One may ask why sentiments of ‘jihad’ did not influence them when their Muslims brothers were killed in Jammu in August; and why they had to wait nearly two months before they decided to perform this religious duty? Moreover why they did not proceed to the spot – Jammu Province where the Muslims were in minority and were under attack?

Because of hyped religious sentiments and division of the British India on communal lines, it created hatred and set one community against the other; and to make things worse they launched the tribal attack in name of jihad to advance political agenda of the government. It was not the last time the name of ‘jihad’ was used to sponsor violence, promote extremism and advance a political agenda.

After the invasion of Afghanistan, ‘jihad’ for some became a thriving industry, which attracted recruits from many parts of the world. Those who sponsored this kind of ‘jihad’ not only became extremely rich, but they wielded unimagined power and influence; and in some cases dictated foreign policies of many countries. Sad thing was that no one could even speak against the actions committed in holy name of ‘jihad’; even now people are reluctant to speak against actions taken in name of ‘jihad’ because of threat of serious repercussions.

Many of the problems we face in South Asia today; and India Pakistan rivalry that we have witnessed over many decades have its roots in that unfortunate and ill advised military action to conquer Kashmir in October 1947. I know we cannot turn back the clock of history; but just for a moment if we assume that there was no Tribal Attack, then State of Jammu and Kashmir could have remained independent.

An independent Jammu and Kashmir could have had friendly and cordial relations with all its neighbours; and could have been a bridge of friendship between India and Pakistan. Both countries wanted Jammu and Kashmir and had their own arguments to justify their claims; but it was possible that they could have accepted an independent buffer state which could have helped them to boost their trade and have joint projects to improve quality of life in the region, instead of competition in military warfare.

The partition of India on communal lines promoted sentiments of hatred and resentment against each other that created a gulf between the two countries, but that could have healed with time; however the competition over ‘ownership’ of the State of Jammu and Kashmir ensured that this ‘wound’ keeps on bleeding and generate hatred and extremism. This resulted in wars and arms race between the both countries and the resources that should have been spent to provide better quality of life to people were diverted to build large armies and military hardware. Millions of people are below the poverty line in both countries; yet the ruling elite in both countries spend billions on military preparedness.

Many Pakistanis hold us – people of Jammu and Kashmir responsible for their problems, lack of democracy and fundamental human rights. Their contention is that if there was no Kashmir dispute perhaps the ruling elite might not have spent so much on defence and deprived them of democratic rights. This is to blame the victims. We are suffering because of the policies of both India and Pakistan. We don’t want to be occupied, forcibly divided and denied of our basic rights. The Ruler of Jammu and Kashmir did not ask rulers of Pakistan to violate the Standstill Agreement and attack his country.
Yes, I agree that many problems of Pakistan and that of South Asia are directly related to the Kashmir dispute; but it must be understood that we did not create this dispute. It was the Tribal Attack that landed us in this quandary and deprived us of our independence, right of movement and many other rights. Furthermore, it divided the State of Jammu and Kashmir between the two countries and started a new era of competition, confrontation, violence and hatred in South Asia.

I also agree that the Kashmir dispute has to be resolved in order to have peace and harmony in the region; and if the ruling elites of both countries have realised that the Kashmir dispute is holding back their progress then they must make serious and sincere efforts to put right mistakes of the past, and allow people of the divided State to determine their own future.

Reference:

1.    ‘Kashmiris Fight For Freedom’, Justice Muhammad Yusuf Saraf, Feroz Sons Limited, Lahore, volume 2, page 803
2.   ‘Looking Back’, Mehr Chand Mahjan, page 269
3.   Ibid, page 269
4.   Justice Yusuf Saraf, page 908
5.   Major General Akbar Khan, ‘Raiders in Kashmir’, Pak Publishers Limited, Karachi, Pakistan, pages, 36-37
6.   Ibid, Page 37
7.   Justice Yusuf Saraf, page 904
8.   Major General Akbar Khan, Page 38
9.   Ibid, page 100

10.                 Justice Yusuf Saraf, page 886

Ray of Light

Ray of Light
Professor Muhammad Rafiq Bhatti

With reference to freedom movement and history of State of Jammu and Kashmir, much pain and hard work has been taken in authoring and publishing of this book. To inform new generation about bitter facts, which were intentionally and purposefully distorted by forces of occupation to suit their political agenda is indeed a difficult and even suicidal attempt.

Interest centred powerful forces never ever tolerate that some scholars authors, poets or journalists expose their evil acts, bad practices and selfishness. On one hand these sycophants, coffin seller, traitors, agents of imperial powers work as touts and they avail their privileges and perks; and on the other hand they instigate commoners in the name of religion against all those who speak truth. These people are Mir Sadiq and Mir Jafar of Jammu and Kashmir who rightly be called as black spots on the face of the nation, country and mankind.

Due to their bad intentions and practices freedom turns into slavery, knowledge turns into ignorance and light turns into darkness. They are such fatal vipers whose stings burn the body of truth. They change happiness into cries and love into enmity. They lick the foot sole of their imperial masters and bargain the honour and dignity of their nation and country. Ultimately they confront the fate of those who are recorded as traitor in history.

Dr Shabir Choudhry presently is a ray of light in the State of Jammu and Kashmir which is shrouded under black clouds. He is a torch bearer with a future vision on Jammu and Kashmir and South Asia; and is a true patriot. His writings, books and analysis are the true and pure reflectors of political sovereignty and territorial integrity of the State of Jammu and Kashmir; and I firmly believe that Dr Shabir Choudhry is neither against India nor against Pakistan. Yes, he greatly differs with the policies of both these countries regarding Kashmir dispute. It is due to the policies of both the countries that the State of Jammu and Kashmir is hanging on the gallows. Because of their policies, both these countries are themselves under great political, economic, social and constitutional chaos. They are wasting their limited precious resources on lethal armaments and missiles like Agni, Prithvi, Trishool, Hatif and Ghori. Billions of their poor countrymen are living below the utter poverty line like ants and insects.

Pakistanis, Indian and Kashmiris who have the latest technologies and modern facilities to avail the information about the present, past and ancient periods must read and analyse scientifically and critically writings of writers like Dr Shabir Choudhry. Particularly, the new generation of the State of Jammu and Kashmir must shoulder the duty of impartial and scientific discourse of their history so that they may expel and smash the viper of religious and communal riots which is shattering their solidarity and integrity and crossing all limits maliciously.

There is a wide difference among the politicians, scholars and writers about the pre – planned tribal attack on the State of Jammu and Kashmir on 22nd October 1947. Every school of thought, political thinker, or scholar under given conditions favours or opposes it. If we critically examine the opinions of these experts we find that there are three categories of these scholars:

1)   First, those whose intellectual and political thought was nurtured during the period when India was fighting for freedom against the British Government.
2)   Second, those whose intellectual and political grooming took place during the movement of division of India.
3)   Third, those who got their intellectual and political food after the division of India.

To be brief and relevant, I ignore the first two categories and focus on the third one that the superiority or inferiority of the logic advanced by Dr Shabir Choudhry might be understood.

This book written by Dr Shabir Choudhry is not a regular composition in conventional sense. It consists of those speeches, reports and writings which he made occasionally at different times and places. But all these are produced after due deliberation and research. He read them in international conferences and other important academic meetings. They are not based on some visionary slogans or theories. Actually they are based on those ground realities which are internationally, maliciously and wilfully concealed.

After August 1947, some people converted the movement for political rights of the people of the State of Jammu and Kashmir into a struggle for religious rights. They inducted their false notions in curriculum of educational institutions. For the past 65 years we are teaching a curriculum which has converted the rights movement of the people of the State of Jammu and Kashmir into a war of faith and religion.

The people of the State Jammu and Kashmir were struggling against despotic role of Maharaja of Jammu and Kashmir even at that time when there was no mention of Muslim League or the movement for Pakistan. Muslim League was established in 1906, and the resolution of Pakistan was passed in 1940, while the labourers of silk factories in the State of Jammu and Kashmir held their strike in 1877 and the Valliant Sardars in Poonch revolted against despotic rule of Dogra Shahi in 1832. The massacre of labourers in Chicago took place in 1886 while brave Sardars Sabaz Ali Khan and Malli Khan were tortured to death by scratching off their skins in 1832 as they demanded their political and civil rights.

As a bad luck, the potential chaos in the State of Jammu and Kashmir started due to personal difference and dissensions of the two prominent leaders and parties of the State, namely Sheikh Abdullah and Chaudhry Ghulam Abbas. There was an urgent need to bridge this gap so that at a very critical juncture of India’s division that the political and geographic integrity of the State could remain intact. But the main stakeholders or players of India’s division, i.e., India, Pakistan and the British, for their own ends widened this gap instead of narrowing it.

The British, Indians and Pakistanis needed their own touts as spokesmen of the people to meet their political motives here. In the second phase such touts and spokesmen were mentally and politically ready to serve their masters. They made somersaults of right, left, up and down, set their targets and jumped into the field. Naturally human beings make mistakes, political leaders also make mistakes. But the mistakes of politicians based on selfishness, self-projection and arrogance cost irrevocable loss for the future generations. Some of the politicians of the State made big blunders, as a result of which Kashmir, the paradise on earth turned into hell; and we continue to suffer on both sides of the forced division for the past 65 years.

No realistic or sincere effort was made to extinguish this fire which was started in name of religion in October 1947; if anything, more fuel was added to it and the fire is still furiously raging, and innocent people of Jammu and Kashmir continue to suffer as a result of this. Those people who support the rights movement of the people of the State of Jammu and Kashmir are being hard-pressed against walls. Those people who joined the journey of freedom struggle of Kashmir in third phase are almost ignorant of local, regional and international political forces of the first phase (1947-1950). They are oblivious of relationship between the Two Nation Theory and the Princely States under the British Raj. Even educated and qualified people were unaware about the movement for democratic rights, independence, accession and their legal and constitutional status.

Those forces which wanted to occupy and take over the State territory benefitted from this ignorance. These forces converted the rights movement of the people of the State to religious struggle which culminated in to communal confrontations and riots, and resulted in fragmentation of our State. This process took place primarily due to utter ignorance of this third group of Kashmiris, Pakistanis and Indians. We don’t doubt their intentions, but can say with certainty and accuracy that the majority of people in power and politics on both sides of the Line of Control in the State is ignorant about the history, geography, culture, languages, legal and constitutional status of the State of Jammu and Kashmir.

Besides that, knowledge and information of this category of people rests on the fabricated historical evidence and references which was made part of the national curriculum, hence we cannot benefit from their political insight or intellectual wit loaded in their software. If the people of Jammu and Kashmir are unaware about the history and freedom struggle of the State of Jammu and Kashmir they are not to be blamed. Similarly if our new generation is ignorant about it, they too are not responsible because the source of their information is our curriculum, teachers and educational system which is totally biased and partial and was prepared by those who occupy us.

Dr Shabir Choudhry in this book has broken the idol of our ignorance, and presented some hard facts about movement and history of Kashmir. Dr Shabir Choudhry wants us to be informed on historical facts; and also wants us to inform others, particularly those who consider our independence as hurdle for them. He expects them to change their views in light of legal and geographical realities. Dr Shabir Choudhry is, indeed correct, when he says that we cannot turn back the course of history, but we can learn lessons from the history.

Presently the State of Jammu and Kashmir is surrounded by three nuclear countries. It is a principal gate for Central Asia and South East Asia due to its geographical situation. For India and Pakistan it is of a great strategic significance. The economies of both these countries, to a large extent, are also dependent on the resources of this State. Nature has bestowed it with rich mineral, hydel and other natural resources. Natural resources are strength for countries; but for us this fact has proved to be a weakness because our neighbours don’t want to leave us because of our natural resources and strategic importance. Once a big political leader of the State of Jammu and Kashmir pronounced that our beauty is our weakness.

It is relevant to mention that in United India, status of the State of Jammu and Kashmir was different from other Princely States as far as the legal, constitutional and geographic matters were concerned. This State was established by Maharaja Ghulab Singh who acquired Kashmir from the British under Treaty of Amritsar in 1846. The people of the State were ruled by an autocratic Ruler; and the people started a movement for democratic rights which started many decades before the establishment of India and Pakistan. There was a Constituent Assembly, a Cabinet, and Prime Minister of the State. The citizens of the State had the right to vote. There were political parties and their struggle was political; and it was for fundamental human rights. The people of the State wanted to have more reforms and determine constitutional rights for the Maharaja and make him a constitutional head. The Maharaja wanted to maintain friendly relations with India and Pakistan by keeping his State independent and sovereign.

Before October 1947, India and Pakistan tried their best to obtain accession of the State of Jammu and Kashmir to their countries. Both the countries and even Lord Mountbatten also pressurised the Maharaja to make a decision before 15th August 1947. But the Maharaja of Jammu and Kashmir gave no such consent; instead, he entered into Standstill Agreement and gave a clear message that he wanted to maintain political and geographical unity of the State. 

Both countries were planning secretly, directly and indirectly to occupy the State. The demarcation of Boundary Commission in Punjab reveals that some secret hand was in operation. As such India, Pakistan and their dividers seem playing foul at that time. If some people may not feel annoyed, I am right in saying that the ill will of India and Pakistan and conflicts of political leaders of the State levelled the route for tribal attack on Kashmir in October 1947. Even now, if both countries want peace, progress and prosperity, harmony and tolerance without poverty, distress and diseases, they must abandon their obstinacy, follow the changing international scenario and restore the original identity of the State of Jammu and Kashmir.

The new generation must correct their historical facts. They must critically examine political leaders and self-centred scholars. The curriculum they studied was designed to mislead people on historical facts that they could maintain their control; and that must be changed. Those individuals and groups who are true friends and benefactors of the people of the State of Jammu and Kashmir must be supported, irrespective of their cast, creed and colour. The politics of ideologies and slogans has to be abstained. The culture promoted under occupation, oppression and hatred must be relinquished. The objectives could only be achieved if we reinstate the political sovereignty of the State as it existed on 15th August 1947, and sincerely try to promote friendship with positive results. It is also possible only when Kashmiris on both sides of the Line of Control blatantly adopt the conviction that “First Independence and then then think of Accession”.

I wholeheartedly support all those who favour and believe in political sovereignty and geographical unity of the State of Jammu and Kashmir, and urge youngsters to revisit their understanding of the Kashmiri history and freedom movement and analyse the situation in light of new facts. Scientifically examine interests of India and Pakistan associated with the State, and get rid of paradox of slogans and elusive ideologies. Think over the aims and objectives of those who gave birth to the Kashmir dispute; and in particular take account of the somersaults of Kashmiri leaders and resist all forms of terrorism in the State of Jammu and Kashmir.


We must critically examine the UN Resolutions, Tashkent Agreement, Shimla Agreement, Lahore Declaration and Delhi Accord and understand that there was no Kashmiri input in these; and India and Pakistan only protected and promoted their national interests. Also we should closely and critically watch bilateral dialogue between India and Pakistan, and particularly the present Confidence Building Measures (CBM’s), and see what there is for us people of the divided Jammu and Kashmir. In this respect the writings of Dr Shabir Choudhry are a “Ray of Light” in darkness; and we should appreciate his hard work and benefit from his wisdom and understanding of the Kashmir dispute.