Do
Muslim preachers deserve human rights?
Dr
Shabir Choudhry 4 December 2018
According
to Mujib Rehman Shami, a prominent writer, political analyst and scholar, about
a week ago, a 90 years old Mufti Hafiz Yousaf was arrested during a crackdown
on religious parties in Pakistan.
Mufti
Yousaf, is not only 90-year-old religious scholar, he was also sick, and could
not even walk.
Why the
authorities thought it appropriate to arrest him and keep in a prison, where
there were no basic facilities, it is difficult to say. In prison, due to cold
weather his condition deteriorated and he died.
If he
was dangerous man, and had to be kept under control, they could have kept him
in a Rest House with some fundamental facilities.
I
posted the news of Mufti Yousaf on social media. As always, I got criticism and
praise, which is not new to me. However, this time, surprisingly, I got
criticism from some unexpected quarters too.
I can
understand many Muslims; I mean those Muslims who think opposing Islam and
Muslim preachers is a sign of liberalism. More you oppose Islam and the Muslim
preachers, more progressive one is perceived.
I am
also a liberal and a progressive person. However, I don’t fall in the category
of those who feel they have to oppose Islam in order to be perceived as a
progressive person.
On the
other hand, I oppose wrong doings of people. I learnt to dislike the wrong
doings; and not the wrongdoer. I am aware of the problems many Muslim religious
preachers have created for people of Pakistan, Jammu and Kashmir and South
Asia.
However,
does it mean, only Muslim religious preachers commit wrong acts, and preach
hatred? Does it mean, non–Muslim religious preachers do nothing wrong; and they
are all pious people?
Leaving
debate of liberalism aside, in my view, every human being deserves to have
human rights. How can we call ourselves human rights defenders when we deny
fundamental rights to an old man, just because we don’t agree with his views,
or what he preaches?
A man
convicted of a murder, whether young or old, also has basic human rights. In
case where the convicted murderer is an old man, courts and jail staff is
generally very lenient in all civil societies.
Let me
give you an example. I don’t like religious views of Syed Ali Gilani. Also, I
strongly dislike his political views, and approach to Jammu and Kashmir
dispute.
Government
of India also have many reasons to dislike, or even hate what Syed Ali Gilani
does. Despite that, Syed Ali Gilani gets his pension and other rights as a
senior citizen. Once when he was in jail, and his health deteriorated, he was
taken by plane to hospital for treatment. All the expenses were paid by the
state.
In a
similar case, when Yasin Malik was seriously ill, he was flown by air force
plane to hospital. This is not to suggest that India does not commit human
rights abuses. However, when it comes to political leaders, their treatment is
different.
If
Mufti Yousaf had committed some crime, he should have been arrested and charged
at that time. Similarly, other religious leaders who are arrested they should
have been arrested and charged under the Pakistan laws.
However,
if during the arrest, a leader or a detainee feels unwell, he is entitled to
have medical treatment. We cannot and must not support the maltreatment and negligence
of the authorities. If today, we remain quiet and support the wrong doing of
authorities because we think Muslim religious preachers are bad, and they don’t
deserve medical help, then remember, tomorrow someone else could be in the same
situation.
Authorities
can arrest your leaders or even your elders, and claim they are anti state and
agents of foreign powers. Many critics may say, these ‘traitors’ don’t deserve
to enjoy fundamental rights.
I
remember, at the time when Pakistan was upraising Mangla Dam, I spoke against
this in the UN Human Rights Commission (it was called Commission at that time).
A meeting was held in ISI office in Mirpur where it was discussed that Shabir
Choudhry and his family must be taught a lesson.
In the
meeting was one Inspector who lived near our village. He requested his seniors
to let him deal with this case. This Inspector and our family had friendly
relations for decades. My father was at home. There were some other people
sitting at our house. This Inspector was welcomed and well treated. Before he
left he said:
“Choudhry
Sahib, tell Shabir Choudhry to behave like human being (bandey da putter Bann
jaaey, else we can get him sorted out in England too.”
When I
phoned my father after few days, he was very unhappy. He said, a man half of
his age, insulted him in front of so many people by threatening him
aggressively.
My father
was 82 years old at that them. He said to me, ‘Shabir my old bones may not be
able endure their torture’, and urged me to stop what I was doing.
I have given
this example to explain that we can all be at the receiving end; and that we
must speak against wrong doings, no matter who is doing them.
Writer is a renowned writer and author of many
books. He is also President Foreign Affairs Committee of UKPNP; and Chairman
South Asia Watch, London.
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