Thursday, 1 January 2026

Can a Muslim Woman Participate in Funeral Prayer? Dr Shabir Choudhry.

 Can a Muslim Woman Participate in Funeral Prayer?

Dr Shabir Choudhry.   01 January 2026

Yes. There is no Qur’anic prohibition against women offering funeral prayers. The difference of opinion lies in attendance at the burial and frequent grave visitation, not the funeral prayer itself.


1. Evidence from the Qur’an

The Qur’an does not restrict funeral prayer by gender:

“And those who came after them say: Our Lord, forgive us and our brothers who preceded us in faith.”

(Qur’an 59:10)

Salat al-Janāzah is fundamentally a du‘ā (supplication) for the deceased. Since women are equally commanded to make du‘ā, there is no Qur’anic basis to exclude them.


2. Evidence from Hadith, a) Women Offering Funeral Prayers

There is authentic evidence that women prayed over the dead during the Prophet’s  time.

Umm ‘Atiyyah (RA) said:

“We were forbidden from following funeral processions, but it was not strictly enforced upon us.” Sahih Muslim 938 a

“We were forbidden from following funeral processions, but it was not strictly enforced upon us.”

— Ṣaḥīḥ al-Bukhārī, Hadith no. 1278

This indicates:

  • The discouragement concerned following the procession and burial,
  • not the funeral prayer itself.

Women prayed Janāzah in mosques during the Prophet’s  lifetime.

§  Women are prohibited from following funeral processions—this is a general ruling that applies to following the deceased to where the body is prepared and prayed over, and the cemetery where burial occurs.

 

§   The reason for the prohibition is that women often cannot endure such sorrowful scenes and emotionally intense situations, as they might exhibit distress and anxiety contrary to the required patience. 

 

§  The default ruling of prohibition is that it signifies strict forbiddance. However, ’Umm ‘Atiyyah (may Allah be pleased with her) understood from contextual evidence that the Prophet's prohibition against women following funeral processions was not absolute or emphatic. Nonetheless, there are other Hadīths that indicate stronger restrictions on attending funerals than what this particular Hadīth suggests.

https://hadeethenc.com/en/browse/hadith/3228#:~:text='Umm%20'Atiyyah%20(may%20Allah%20be,was%20not%20mandatory%20for%20us.%E2%80%9D

3. Positions of the Sunni Schools of Law

Hanafi School

  • Permissible for women to perform alāt al-Janāzah.
  • Makrūh (discouraged) for young women to frequently attend funerals if there is fear of public disorder or emotional excess.
  • Elderly women: generally permitted.

Shafi‘i School

  • Funeral prayer by women is fully permissible.
  • Attending a burial is discouraged but not forbidden.

Maliki School

  • Allows women to pray Janāzah.
  • Discourages attendance at the burial if it leads to lamentation.

Hanbali School

  • Funeral prayer is allowed.
  • Burial attendance is discouraged but not prohibited.

➡️ ConsensusFuneral prayer is allowed for women.

4. The Real Issue: Burial Processions, Not Prayer

The confusion arises because some hadith discourage:

  • loud lamentation,
  • emotional displays,
  • social disruption at graves.

These warnings were context-specific, addressing social behaviour, not spiritual rights.

The Prophet  never said: “Women must not pray funeral prayers.”

5. Visiting Graves vs Funeral Prayer

Even grave visitation — once discouraged — was later permitted for women:

This hadith appears in Sunan Ibn Mājah, Book of Funerals and Graves:

“Visit the graves, for they will remind you of the Hereafter.”

— Sunan Ibn Mājah, Hadith 1569 

 

“I had forbidden you from visiting graves; now visit them, for they remind you of the Hereafter.”

(aī Muslim 977)

Many scholars hold that this applies to both men and women, provided dignity is maintained.

6. Contemporary Scholarly View

Modern scholars increasingly agree that:

  • Women may attend funeral prayers,
  • May attend burial quietly,
  • May visit graves respectfully,
  • Emotional restraint is encouraged for both genders, not just women.

Conclusion

A Muslim woman can absolutely participate in funeral prayer.

The notion that she cannot is:

  • cultural, not Qur’anic,
  • misattributed to hadith,
  • exaggerated beyond scholarly intent.

Islam does not deny women:

  • prayer,
  • supplication,
  • compassion,
  • or participation in communal grief.

What Islam discourages is excessive emotional display, not female presence.

 

 


--
Dr Shabir Choudhry

 Prophet Mohammed (PBUH) said: "Say what is true, although it may be bitter and displeasing to people."

No comments: